Ulpan 3: The Questions

Why do Jewish married women cover their hair? (coming from the Muslim girl who doesn't cover her own hair in the class)
Why can't women sing in front of men that don't mind hearing women sing anyway? Can you sing under your breath?
Why don't religious Jews serve in the army?
What does Beitar Yerushalayim stand for (the soccer team) and who is Yosef Trompledor anyway? (I asked this one- and it turns out most of the class didn't know either. So much for educating the masses about Zionism.)
Can religious Jews throw stones on Shabbos if they set aside the stones before hand with that in mind?
Why do different Chassidic sects have different kippot, hats and payot?
Should there be buses that travel on Shabbos in Jerusalem?

And so on. Feel free to answer if you know. I for one had a lot of fun with some of these questions in class. I am proudly religious, so I truly don't mind when people ask me respectfully and honestly- not antagonistically, about the Jewish religion. I'm happy to give an answer, and to engage in discussion. What I'm not so happy about is trying to deal with the stereotypes, or the anti-charedism that comes along with it. It's hard for me to explain that a religious person who steals isn't religious, and that we are not 'you people' and so on.

How would you deal with some of these questions? Inquiring minds want to know. Respectfully of course.

Ulpan: First Thoughts

Yes, you read the title correctly: I'm in Ulpan.

Traditionally, Ulpan is conducted over a long period of time, except for crazy fanatical students like me, who have no time in their lives to begin with, so they embark on the sadistic torture called Ulpan Kayitz (Summer Ulpan), which is 2 months of intensive Hebrew learning atmosphere, with some fun electives and activities thrown into the mix.

When I first walked into the Ulpan (3 days late: Israel bureaucracy at its best), I immediately was thrust into a conversation amidst the mostly irreligious- (or chiloni, as they call themselves- no derogatory meaning implied) members of the class, regarding a certain text passage that they had read. It seems that one of the members of the class interpreted the passage to mean that Jerusalem- ie Yerushalayim- is a holy city, and therefore, should be occupied by the religious (ie, charedi or dati- depending on which group you are referring to.)

And, in midst of the screaming of the 'zealot charedi movement that wants to take over a city that should be free for all'- I slunk into a chair in the back, my cheeks burning brighter than the colorful headscarf I had on my head that declared to all that I was a 'da'atiyah'.

I thought that I would have to leave Ulpan then and there. My professor, very knowledgable about the religious public and Tanach in general (he grew up in a religious household and cast it away), singled out me as the likely person to explain why women can't sing in front of men who don't care about hearing women sing.

I picked the least inflammatory elective- History of the Hebrew Language, as opposed to Biblical Criticism, and am enjoying it immensely- especially as to most of the class, I seem to be a scholar of Biblical Hebrew (ie: I can translate and read Tanach.)

I must say, Ulpan is a truly interesting experience. All comments and ideas are welcome.